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Visit the global Culture of Resistance » Page 2 archives for posts from all DGR sites.

Investigative journalist on Hawai’i’s GMO war

Jon Rappoport, a free-lance investigative journalist, has written numerous posts recently about GMOs, labeling vs banning, and the recent passing and subsequent overturning of laws in Hawai’i to ban GMOs and their attendant poisons. He provides some good insights into the corruption in the political and judicial systems, and even with big NGOs supposedly looking out for the health of humans and our landbases. The main angle he’s missing is CELDF style laws, which not only block unwanted industry or pollution from a locale, but explicitly state that the local protections supersede the rights of corporations or the State or Federal laws written by those corporate interests.

You can see all of Rappoport’s posts on GMOs or read some specific posts:

Hawaiians halt Thirty Meter Telescope ground-breaking ceremony

On Tuesday, October 7, a ground-breaking ceremony was attempted to kick off construction of the Thirty Meter Telescope (TMT), a $1.5 billion desecration of sacred Mauna Kea. The project has been rammed through by the so-called “state” of Hawai’i despite environmental, cultural, and legal concerns. Native Hawaiians led a protest and, joined by non-Hawaiians, successfully disrupted and halted the ceremony, forcing the organizers to shut off the live stream and go home early.

This is a multinational project with funding from India, Japan, Canada and California, including Cal Tech and the UC system as partners. The ceremony was intended to convince astronomers and the international audience that the TMT has the general backing of Native Hawaiians, going so far as to incorporate traditional Hawaiian cultural and ceremonial practices. The protesters broke through the charade and made clear the fierce opposition to the project. 250 people gathered to participate in the protest, though only a few were able to reach the ceremony at the summit.

This was an unprecedented victory for Hawaiians against an occupation which routinely ignores their cultural and legal rights. But much more needs to be done to stop the project for good. Please contact Kamahana Kealoha to get involved or support the ongoing work:

Email: sacredmaunakea@gmail.com
Website: Sacred Mauna Kea
Facebook

Deep Green Resistance Hawai’i was unable to participate in the event, but we’re honored to publish these original photos from the event:

Sunrise offerings before the protest at the ahu (alter)  across from the base of Mauna Kea

Sunrise offerings before the protest at the ahu (alter) across from the base of Mauna Kea

Six Hawaiians went to the summit to do protocol and pule (prayers) after the sunrise ceremony.

Six Hawaiians went to the summit to do protocol and pule (prayers) after the sunrise ceremony.

View of Mauna Loa from the summit of  Mauna Kea

View of Mauna Loa from the summit of Mauna Kea

photo 3

The blockade of the road was at 9000 feet. It was a bit chaotic with so many law enforcement vehicles, including  homeland security. And people didn't want to get arrested before the people doing the  ground breaking ceremony arrived.

The blockade of the road was at 9000 feet. It was a bit chaotic with so many law enforcement vehicles, including homeland security. People didn’t want to get arrested before the people doing the ground breaking ceremony arrived.

Non Hawaiians came out and stood strong with the Hawaiians

Non Hawaiians came out and stood strong with the Hawaiians.

photo 2_4

The protesters opted for a slow-down rather than starting right into a blockade

The protesters opted for a slow-down rather than starting right into a blockade.

But the desecraters had been  smuggled past in paramedics  vehicles

But the desecraters had been smuggled past in paramedics vehicles

Then they climbed into  white SUVs and drove up.  It was an ill feeling to look up and see this line of vehicles.

Then they climbed into white SUVs and drove up. It was an ill feeling to look up and see this line of vehicles.

The protest spread out

The protest spread out.

It's highly inaccurate to accuse Hawaiians of selfishly opposing western science, with 13 telescopes on Mauna Kea now.

It’s grossly unfair to accuse Hawaiians of selfishly opposing western science, with 13 telescopes on Mauna Kea now.

photo 3_2photo 2

People started to fan out and some drove to the summit, elevation about 14,000 ft.

People started to fan out and some drove to the summit, elevation about 14,000 ft.

photo 1This truck made it onto the summit before the cops closed the road. Those who made it to the top had to walk miles in and then wander the labyrinth of trails looking for the event.

This truck made it onto the summit before the cops closed the road. Those who made it to the top had to walk miles in and then wander the labyrinth of trails looking for the event.

Lanakila

Lanakila was the first one to find and intervene in the event. He stood there and challenged them for 15 minutes before other protesters could join him, just in time to stop the ground breaking.

photo 3_5

The financial backers had to stand there and listen to Hawaiians telling them they don't want their money for this desecration.

The financial backers had to stand there and listen to Hawaiians telling them they don’t want their money for this desecration.

The minister on the right, former Senator Daniel Akaka's son, was about to sell out fellow Hawaiians by blessing the project.  Instead, his own people told him he had to stop.

The minister on the right, former Senator Daniel Akaka’s son, was about to sell out fellow Hawaiians by blessing the project. Instead, his own people told him he had to stop.

photo 2_7

Hawaiians mobbed the event and chanted

Hawaiians mobbed the event and chanted.

The VIPs were to line up, each holding an o'o with his or her name carved into it.  Cultural practitioner Akaka was to chant to them, commanding them to pound and dig. This grotesque pimping of Hawaiian culture was halted, and these o'o went unused.

The VIPs were to line up, each holding an o’o with his or her name carved into it. “Cultural practitioner” Akaka was to chant to them, commanding them to pound and dig. This grotesque pimping of Hawaiian culture was halted, and these o’o went unused.

The observatory people decided to give up their ceremony and to leave

The organizers decided to give up their ceremony and to leave.

photo 1_8

Hawaiians helped speed the desecraters on their way by packing up their chairs and rolling up their carpet

Hawaiians helped speed the desecraters on their way by packing up their chairs and rolling up their carpet.

The sight of them leaving marked a historic victory in Hawaiian resistance to occupation.  This is just the start.

The sight of their leaving marked a historic victory in Hawaiian resistance to occupation. This is just the start!

Tuesday: protest of the Thirty Meter Telescope

Press release from Keala Kelly. For more information, contact her at:

Phone: 808-265-0177
Email: sacredmaunakea@gmail.com
Website: Sacred Mauna Kea
Facebook

What: Mauna Kea Protest
When: Tuesday, October 7, 2014, 7am to 2pm
Where: Saddle Road at the entrance to the Mauna Kea Observatory Road

Native Hawaiians and non-Hawaiians will gather for a peaceful protest against the Astronomy industry and the “State of Hawaii’s” ground-breaking ceremony for a thirty-meter telescope (TMT) on the summit of Mauna Kea.

Cultural Issues

Mauna Kea is sacred to the Hawaiian people, who maintain a deep connection and spiritual tradition there that goes back millennia.

“The TMT is an atrocity the size of Aloha Stadium,” said Kamahana Kealoha, a Hawaiian cultural practitioner. “It’s 19 stories tall, which is like building a sky-scraper on top of the mountain, a place that is being violated in many ways culturally, environmentally and spiritually.” Speaking as an organizer of those gathering to protest, Kealoha said, “We are in solidarity with individuals fighting against this project in U.S. courts, and those taking our struggle for de-occupation to the international courts. Others of us must protest this ground-breaking ceremony and intervene in hopes of stopping a desecration.”

Clarence “Ku” Ching, longtime activist, cultural practitioner, and a member of the Mauna Kea Hui, a group of Hawaiians bringing legal challenges to the TMT project in state court, said, “We will be gathering at Pu’u Huluhulu, at the bottom of the Mauna Kea Access Road, and we will be doing prayers and ceremony for the mountain.”

When asked if he will participate in protests, he said, “We’re on the same side as those who will protest, but my commitment to Mauna Kea is in this way. We are a diverse people…everyone has to do what they know is pono.”

Environmental Issues

The principle fresh water aquifer for Hawai’i Island is on Mauna Kea, yet there have been mercury spills on the summit; toxins such as Ethylene Glycol and Diesel are used there; chemicals used to clean telescope mirrors drain into the septic system, along with half a million gallons a year of human sewage that goes into septic tanks, cesspools and leach fields.

“All of this poisonous activity at the source of our fresh water aquifer is unconscionable, and it threatens the life of the island,” said Kealoha. “But that’s only part of the story of this mountain’s environmental fragility. It’s also home to endangered species, such as the palila bird, which is endangered in part because of the damage to its critical habitat, which includes the mamane tree.”

Legal Issues

Mauna Kea is designated as part of the Crown and Government lands of the Hawaiian Kingdom.

Professor Williamson PC Chang, from the University of Hawaii’s Richardson School of Law, said, “The United States bases its claim to the Crown and Government land of the Hawaiian Kingdom on the 1898 Joint Resolution of Congress, but that resolution has no power to convey the lands of Hawaii to the U.S. It’s as if I wrote a deed saying you give your house to me and I accepted it. Nobody gave the land to the U.S., they just seized it.”

“Show us the title,” said Kealoha. “If the so-called ‘Treaty of Annexation’ exists, that would be proof that Hawaiian Kingdom citizens gave up sovereignty and agreed to be part of the United States 121 years ago. But we know that no such document exists. The so-called ‘state’ does not have jurisdiction over Mauna Kea or any other land in Hawaii that it illegally leases out to multi-national interests.”

“I agree with how George Helm felt about Kahoolawe,” said Kealoha. “He wrote in his journal: ‘My veins are carrying the blood of a people who understood the sacredness of land and water. Their culture is my culture. No matter how remote the past is it does not make my culture extinct. Now I cannot continue to see the arrogance of the white man who maintains his science and rationality at the expense of my cultural instincts. They will not prostitute my soul.’”

“We are calling on everyone, Hawaiians and non-Hawaiians alike, to stand with us, to protect Mauna Kea the way George and others protected Kahoolawe. I ask myself every day, what would George Helm do? Because we need to find the courage he had and stop the destruction of Mauna Kea.”

Who is Financing the Thirty-Meter Telescope?

Multi-national funding for the 1.4 billion dollar project is being provided by:

  • The Gordon & Betty Moore Foundation of Palo Alto, California
  • National Institutes of Natural Sciences in Japan
  • The National Observatories of the Chinese Academy of Sciences
  • The California Institute of Technology
  • The University of California
  • The Indian Institute for Astrophysics
  • Association of Canadian Universities for Research in Astronomy (ACURA)
  • University of Hawaii

Links to videos that convey the opposition to the TMT:

Laws being broken on the Mauna
The native perspective and cultural/religious breaches of law

Native Hawaiian Anne Keala Kelly on Resistance Radio

noho-hewa

For the August 3rd episode of Resistance Radio, Derrick Jensen interviewed Anne Keala Kelly, a native Hawaiian filmmaker, journalist, and activist focused on the modern Hawaiian sovereignty movement. Her documentary Noho Hewa, on the illegal occupation of the nation of Hawai’i by the United States, has been screened around the world and is widely taught in university courses. (Read a review of Noho Hewa on the Deep Green Resistance News Service.)

In this interview, Kelly shares an indigenous perspective on genealogy and what it means to be native Hawaiian, the history of Hawai’i prior to European arrival, the history of the illegal occupation and its parallels to other imperialistic moves by the US, and the current condition and effects of military and foreign takeover of Hawaiian lands. She explains that Hawai’i as a linchpin of the global US empire makes the struggle to free Hawai’i central to environmental and social justice worldwide, not just here. Finally, she summarizes the modern movement towards sovereignty and resistance to the occupation.

Kelly tackles a broad subject with at least a dozen major strands, doing a good job of tying together seemingly disparate issues. This interview is well worth a close listen, both for residents of Hawai’i and for anyone anywhere concerned with the ability of the US to project its power around the globe. Hawai’i could be a strategic intervention point against imperialism and its resultant environmental and social destruction.

Download an mp3 of the interview with Anne Keala Kelly, play the embedded audio below, or listen to the interview on the DGR Youtube channel.

Browse all of Derrick Jensen’s Resistance Radio interviews.

Native Hawaiians Lead Opposition to New Mauna Kea Telescope

A proposed Thirty Meter Telescope for the Mauna Kea summit faces opposition from Native Hawaiians and from environmental groups, due to the heavy impacts it would have on cultural practices and on this ecological sensitive area. Deep Green Resistance Hawai’i supports the right of Native Hawaiians to carry out their traditional spiritual practices free of encroachment by further industrial development. We should spend more time listening to the wisdom of people who’ve lived on this land for at least a thousand years, instead of sacrificing the land and its people in the pursuit of abstract knowledge.

The article Native Hawaiians Voice Opposition to Proposed Telescope on Sacred Mauna Kea describes the hearing by the Board of Land and Natural Resources, and testimony given by Native Hawaiian cultural practitioners, explains:

The importance of Mauna Kea as a sacred place for indigenous Hawaiians remains one of the driving factors behind resistance, according to Kumu hula Paul K. Neves. Neves states: “We continue to educate Hawaii’s people and the public abroad, that Mauna Kea is not just a high-elevation place on earth, it is a most sacred of places. Our case is about the necessity of having respect for Hawaiian spirituality.”

However, resistance to the Thirty Meter Telescope atop Mauna Kea is also in response to the history of development on the mountain, and thus part of a much larger story. As anti-telescope organizer Ilima Long says: “The lack of say and control we have over our sacred places is one of the ongoing traumas of colonialism and occupation for Kanaka Maoli [Native Hawaiians] in Hawai‘i.”

Opposition is being organized by KAHEA: The Hawaiian-Environmental Alliance. Visit their website to sign up for alerts about how you can help in this and in other struggles.

Review of Assata: An Autobiography

Review by Norris Thomlinson, Deep Green Resistance Hawai’i

Once you understand something about the history of a people, their heroes, their hardships and their sacrifices, it’s easier to struggle with them, to support their struggle. For a lot of people in this country, people who live in other places have no faces.”

–Assata Shakur

A World Apart

assata-autobiography

I grew up in the same country as Assata Shakur, but as a poor black woman, her autobiography reveals an experience a world apart from my own middle class, white male upbringing. She ably captures these differences in a series of anecdotes revealing that she did in fact grow up in a different country: “amerika”, while I enjoyed the facades of democracy, peace, and justice in America. I’ve been aware of the shocking statistics of incarceration rates of people of color, disproportionate distribution of wealth, heartbreaking inequity in education systems, increased exposure to toxins, decreased lifespans, and on and on. But I haven’t read much by black authors about their personal experiences navigating these systems of oppression and injustice. Shakur’s autobiography is surprisingly easy to read and even enjoyable, despite and because of its humorous tragedy, and makes an excellent introduction to a different reality for those of us born into white and/or male privilege.

Beyond her personal insights into the impacts of class, race, and gender, Shakur shares her astute political analysis, and draws a logical line from her childhood acceptance of the systems of America to her adult revolutionary struggle against amerika. Based on voracious reading, observation of the world around her, and careful thinking, she developed a radical analysis of structures of power and how to fight them. She understands that “What we are taught in the public school system is usually inaccurate, disorted, and packed full of outright lies” and that “Belief in these myths can cause us to make serious mistakes in analyzing our current situation and in planning future action.” She links the “interventions” and invasions of the US abroad to its theft of indigenous land and oppression of people of color at home.

Shakur knows none of this is an accident, fixable by asking those in power to change their ways. The people need to fight back, using violence if necessary:

“…the police in the Black communities were nothing but a foreign, occupying army, beating, torturing, and murdering people at whim and without restraint. I despise violence, but i despise it even more when it’s one-sided and used to oppress and repress poor people.”

Horizontal Hostility

Shakur explains that while those in power use schooling, media, the police, and COINTELPRO to divide and conquer those who might oppose them, the solution is simple (though not necessarily easy):

“The first thing the enemy tries to do is isolate revolutionaries from the masses of people, making us horrible and hideous monsters so that our people will hate us.”

“It’s got to be one of the most basic principles of living: always decide who your enemies are for yourself, and never let your enemies choose your enemies for you.”

“Some of the laws of revolution are so simple they seem impossible. People think that in order for something to work, it has to be complicated, but a lot of times the opposite is true. We usually reach success by putting the simple truths that we know into practice. The basis of any struggle is people coming together to fight against a common enemy.”

“Arrogance was one of the key factors that kept the white left so factionalized. I felt that instead of fighting together against a common enemy, they wasted time quarreling with each other about who had the right line.”

Parallels with Deep Green Resistance

It seems many of Shakur’s insights directly informed the Deep Green Resistance book, or the authors came to the same conclusions after studying similar history. For example, Shakur clearly states the need for a firewall between an aboveground and a belowground:

“An aboveground political organization can’t wage guerrilla war anymore than an underground army can do aboveground political work. Although the two must work together, they must have completely separate structures, and any links between the two must remain secret.”

She sees one of the main flaws of the Black Panther Party as having mixed aboveground political work with a militancy more appropriate for a belowground, especially in attempting to defend their offices at all costs against police raids. While understandable as symbolic of their pride and a willingness to fight for what was theirs, the simple reality was that the Panthers weren’t ready to go up against the military might of the state, and it was suicide to attempt to hold this symbolic territory. In asymmetric warfare, you must give way where the enemy is strong, and strike where the enemy is weak.

Perhaps most importantly, Shakur emphasizes several times the necessity of discipline and of careful, logical, long-term planning. She recounts an embarassing situation where she and some friends smoke marijuana in a public park while carrying radical literature, risking beatings or arrest by relinquishing full control of their faculties. After another revolutionary group helps them out of their precarious situation, a dazed Shakur resolves to take the struggle more seriously. This contrasts sharply with the drug- and sex-fueled Weathermen and their contemporaneous white radicals, whose self-indulgence in machismo and rebelliousness resulted in a strategy of instigating fistfights and rioting in the streets.

It reassures me that so many of Shakur’s hard-won lessons are foundational to Deep Green Resistance, as it reinforces my confidence in DGR as a well-researched analysis of historical movements and a solid guide to proceeding from here:

“There were sisters and brothers who had been so victimized by amerika that they were willing to fight to the death against their oppressors. They were intelligient, courageous and dedicated, willing to make any sacrifice. But we were to find out quickly that courage and dedication were not enough. To win any struggle for liberation, you have to have the way as well as the will, an overall ideology and strategy that stem from a scientific analysis of history and present conditions.

[…]

Every group fighting for freedom is bound to make mistakes, but unless you study the common, fundamental laws of armed revolutionary struggle you are bound to make unnecessary mistakes. Revolutionary war is protracted warfare. It is impossible for us to win quickly. […] One of the hardest lessons we had to learn is that revolutionary struggle is scientific rather than emotional. I’m not saying that we shouldn’t feel anything, but decisions can’t be based on love or on anger. They have to be based on the objective conditions and on what is the rational, unemotional thing to do.”

Read This Book

If you want to better understand racism, read this book. If you enjoy a well-told story of a unique and fascinating life, read this book. If you’re interested in historical revolutionary movements, read this book. If you’re interested in a modern revolutionary movement, read this book, read Deep Green Resistance, and let’s start putting the theory into practice.

“It crosses my mind: i want to win. i don’t want to rebel, i want to win.”

–Assata Shakur