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Petition to Switzerland to stop Syngenta’s poisoning of Kaua’i

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After Kaua’i residents passed an ordinance last November to provide limited protection from pesticide spraying, agrochemical companies including Syngenta sued to shut down even minimal steps towards the health of residents, including children and the hospitalized. The Hawai’i Alliance for Progressive Action (HAPA) traveled to attend Syngenta’s annual shareholders meeting and request that the company apply to Hawai’i the same pesticide restrictions in place in Syngenta’s host country of Switzerland.

In Switzerland, the Kauaʻi delegation [also] met with local and national Swiss lawmakers resulting in the Social Democratic Party, the largest political party in Basel, issuing a Statement of Support, asking Syngenta to “honor the democratic process and protect the people of Kauaʻi.” These meetings also resulted in several articles in Swiss Newspapers, television news and Swiss Public Radio covering Syngenta’s activities in Hawaiʻi and the Kauaʻi residents’ concerns.

HAPA is pushing for 10,000 signatures on a support petition by this Thursday, when allies in Switzerland will present it to Guy Morin, President of the Government of Basel, Switzerland and to executives of Syngenta at a public meeting. Please sign and share widely!

Petition to Switzerland to stop Syngenta’s poisoning of Kaua’i

Background information: Kauai delegation delivers strong message to Syngenta, Swiss lawmakers

Hawaiian history for haoles

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For the second article in his “Protecting Mauna Kea” series, Will Falk of Deep Green Resistance briefly sketches the history of the Hawaiian islands, describing how this autonomous nation was illegally occupied by the United States.  With no attempt ever made by the US to redress this faulty foundation, its presence in Hawai’i and its control over vast areas of Hawaiian land are ongoing violations of international law.

This history is not trumpeted by the government of occupation and the commercial tourism interests which depend on an image of aloha and acceptance of all comers. So for many haoles, especially non residents of Hawai’i, it comes as a shock to realize that the “50th state” is not legally part of, or under the jurisdiction of, the United States. But the truth about this occupation is not obscure, either; it is readily available to anyone who digs into the history at all. And as Falk writes:

How can the American government and the American people after learning this history, after admitting the wrongs done to Hawai’i still allow something like the TMT project to happen? I think the answer is that learning the history is only the first small step. Knowing the history, we must act.

One of the intentions behind my writing is to try to understand how so many people can recognize problems in the world and then fail to act to solve those problems. I am a haole, so I can only speak as a haole, and I believe too many haoles settle for pointing out their privilege while the more important work involves undermining the forces that grants them that privilege over others in the first place. The history is clear. Hawaiians are being wronged. Now, we need to act.

Read Will Falk’s entire article: Protecting Mauna Kea: History for Haoles. See all of his “Protecting Mauna Kea” essays, plus other resources, at our page Protect Mauna Kea from the Thirty Meter Telescope.

Deep Green Resistance member Will Falk to report on TMT

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DGR member Will Falk has written extensively on colonialism, racism, and patriarchy; the interconnections between them; effective resistance; and finding meaningful and ethical ways to live:

In a characteristically insightful and moving essay, Falk explains he is coming to Hawai’i:

…to offer myself in support of resistance to the Thirty Meter Telescope (TMT) project that would place a large telescope and stadium-sized structure on the peak of native Hawaiians’ most sacred place – Mauna Kea.

It’s been over a year since I gave up on the possibility that – as a white settler – I will ever truly be able to call stolen native land “home.” Instead of settling into one place, I believe I can be more effective traveling in support of indigenous sovereignty. So, after a wonderfully encouraging conversation with Anne Keala Kelly, I am resolved to go.

Before I go, however, it is important to articulate exactly why I am going. Why is stopping the construction of a telescope on top of a mountain thousands of miles away so important? Why, with all the social ills in the world, are you headed to Hawai’i, Will? Or, to borrow the phrase forming the title of Keala’s current documentary film project, “Why the Mountain?”

Falk goes on to relate the overarching US occupation of Hawai’i to the refusal to listen to Hawaiians who say “no” to the TMT, and to the refusal of men within patriarchy to listen to women who say “no” to sex or other unwanted intrusions. Abuse and violation of boundaries suffuses this entire “culture of entitlement.” The fight against the TMT is linked to resistance against many more of this culture’s injustices and violations.

Falk has a gift for cutting through false “claims to virtue” and the justifications presented for carrying out violations. He exposes a relatively simple choice: will you stand on the side of the living, or allow civilization to continue its abuses? We hope you, with Deep Green Resistance, will choose to stand with Hawaiians against the planned destruction and desecration of the TMT.

Read the entire essay by Will Falk: Protecting Mauna Kea: Why the Mountain? See all of Falk’s “Protecting Mauna Kea” essays, plus other resources, at our page Protect Mauna Kea from the Thirty Meter Telescope.

Is Hawai’i an occupied state?

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The Nation recently published a fairly concise summary of the differences between, and controversy over, federal recognition vs full independence as routes to Hawaiian sovereignty. The article reports a surprising swell in support among Native Hawaiians for a complete break; until recently it was believed that most were willing to settle for the more paternalistic option of recognition by the US government without full autonomy.

The debate hinges on the illegal overthrow in 1893 of Queen Lili‘uokalani of the sovereign Hawaiian nation, and the subsequent illegal occupation by the US. Nothing has changed to make the occupation legal, so the growing independence movement is appealing to international law to help get the US out of Hawai’i.

Over the summer, the US Department of the Interior held a series of hearings inviting Native Hawaiians to comment on the formation of a federally recognized nation. The hearings confirmed what many Hawaiians already knew: opposing camps have formed in the debate over Hawaiian sovereignty. One side views federal recognition as a pragmatic alternative to the status quo. The other side, at first thought to be a marginal segment of the movement, seeks the full independence that Hawai‘i had in the nineteenth century. Surprisingly, after decades in which the federal recognition advocates represented the mainstream, the voices for full independence seized the spotlight. The overwhelming response at the hearings to the question of federal recognition was “a‘ole”: no.

[…]

At its root, the debate stems from divergent beliefs about law and power. Independence advocates view international law (and specifically the law of occupation) as safeguards against the continuation of an illegally constituted, and essentially occupying, government—the State of Hawai‘i. They call not for decolonization but deoccupation, as was done in the Baltic states (Latvia, Lithuania and Estonia) upon the breakup of the Soviet Union. Some federal recognition supporters are beneficiaries of Hawaiian “entitlements” such as the Federal Hawaiian Home Lands homesteading program; others are US military veterans who argue that the United States would never allow a withdrawal regardless of Hawai‘i’s legal status internationally. These views and the paths they imply appear to be mutually exclusive.

The whole article is worth reading for a crash course in Hawaiian history and contemporary resistance: Is Hawai‘i an Occupied State?

Deep Green Resistance supports the independence movement, and efforts by indigenous peoples everywhere to maintain or regain autonomy and control of their lands. Read our Indigenous Solidarity Guidelines to learn how members of settler culture can support indigenous on the front lines of social justice and environmental struggles.

Oppose geothermal night-time drilling January 19

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What: Puna Geothermal Venture (PGV) community meeting
When: January 19, @ 6:30pm.
Where: Pahoa High School Cafeteria.
Why: PGV plans to drill without following the county ordinance that prohibits drilling between 7 PM and 7 AM

The county representatives for Puna are looking out for geothermal interests at the expense of community health. Following is an email alert from Bob Petricci of Puna Pono Alliance:

Geothermal Update

Drilling Alert

PGV has joined forces with Puna Council reps Greggor Illigan and Danny Paleka to actively campaign against the night time drilling ban we enacted to protect our community from PGV’s previous impacts due to 20 years of poor drilling practices.

Specifically, Paleka and Illigan support PGV’s stated intention to drill 24/7 in violation of the night time drilling ban.

Several major accidents and missteps at the PGV power plant last year resulted in harm to our community again, and both DOH and EPA cited PGV last year for numerous violations of their permits.

In discounting and essentially disregarding what this community has endured at the hands of PGV, both council members Illigan and Paleka have said publicly they support PGV intention to drill at night regardless of the law. That of course is in direct conflict with the communities best interest. These council reps are doing this with no legal experience to speak of and without even bothering to ask for a legal opinion from the Corporation Council. They instead are relying on a special interest (PGV) to interpret the law. This is an example of how bad government works to the detriment of the community, we should shine a light on this type of improper behavior by our our elected officials. In this case corporate interest have clearly been put ahead of the public interest by these 2 elected officials to benefit a special interest at expense of our community.

I went to Danny’s office to talk to him about this and ask for a copy of corp council’s opinion, he told me he never talked to them. He then promised to do so promptly, but don’t hold your breath. We will probably have to do that as well.

I also spoke with Council member Aaron Chung (an attorney), who told me he disagrees with Paleka, Illigan, and PGV. In fact he agrees with PPA and the community – the law applies to PGV as written. He based his opinion as do we on reading the law and the permit requirements that “PGV obey that law and all county laws.

In my opinion it is dangerous and unfortunate that Illigan and Paleka appear to be playing fast and loose with the best interest of our Puna community to benefit a special interest (PGV). I see no valid reason for them to fight for PGV against the community on this law. It is a sad commentary on the state of our county government.

Puna Pono Alliance needs your support now, this is our chance, let PGV know how you feel about the planned drilling now – before it starts.

Background

On January 19, next Monday, Puna Geothermal Venture is holding a community meeting. At that meeting they will be discussing upcoming drilling, currently scheduled from late January until March. During that drilling, PGV does not plan to comply with a county ordinance that requires drilling activity to stop between 7 PM and 7 AM.

This intended action is an insult to the community and to those who must bear the personal cost of PGV actions. If you live close to PGV, we ask that you come to the meeting in a show of solidarity in which we say you must stop placing community families second. If you live elsewhere we ask that you show your support for our neighbors that are being sacrificed to corporate convenience.

Thank you again for your past support in helping us defend our neighborhood from industrialization. We passed a law, now we need to let them know we intend to see the law enforced.

PPA Noise Committee

As you may have heard, PGV is planning to begin drilling a new well on January 25 and they say they expect it to go on for 3 months. The last time they drilled a well, it went on for 5 1/2 months and it made life miserable for people near the plant.

Despite a Hawaii County ordinance which bans nighttime drilling from 7 pm to 7 am, passed by the Hawaii County Council in response to PGV’s last drill , PGV says they will drill day and night because–they say–the ordinance does not apply to them.

We need the help of those that live close to the plant because if we don’t step up, PGV will continue to drill day and night–and they drill new wells every few years.

Paul Kuykendall and Suzanne Wakelin are working to document the noise and its impact on neighbors to force the county and state to address it as a health and quality of life issue.

The good news is that we live in an age where we can capture data via crowd-sourcing that will build our case with some very cool, high tech tools. We are going to use NoiseTube to collect and collate data using mobile phones which we can later analyze and show on google maps to quantify the noise impact.

To learn more about NoiseTube, please read this short Scientific American article

Or visit the NoiseTube webpage for more information:

We need your help to be successful. Please support us by doing the following:

1. Email lists@punapono.com with your phone number and consent to receive email updates on this project.

2. Please meet us at HAAS this Tuesday January 20 at 3:30 pm (before the usual Puna Pono Meeting) for a 30 minute training on how to use the crowdsourcing App

Please be prompt because we will only have 30 minutes.

3. If you can, please download the free app to your mobile phone by following the link below. It has instructions on how to download to an Iphone and an Android phone. If you do it before the training, we can show you how to use it.

4. Please share this email with friends and neighbors who could be negatively affected by the drilling noise.

If you want to help us stop PGV from illegally drilling at night, we need help this Monday,

If you want to connect with PPA, please come to the 4 o’clock meeting this Tuesday at HAAS School.

New geothermal well planned, with typical lies

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Puna Geothermal Venture (PGV), operator of the geothermal plant in lower Puna on Hawai’i island, plans to start drilling a new well as early as January 2015.

The existing five wells have mysteriously dropped in electricity generation from 38 to 30 megawatts. The last well PGV drilled two years ago, at great expense to the sleep and health of neighbors, has never come online as it failed to find sufficient heat. In the past few years, the plant has released potentially deadly hydrogen sulfide on multiple occasions, with ongoing refusal by PGV or civil defense to put proper monitoring equipment and systems into place to protect nearby residents.

Yet PGV wants to drill a new well, and is trotting out obfuscations, vague promises, and lies familiar to anyone who’s been following the fight over the years. PGV has promised effective noise mitigation measures for decades, but never delivered.

The community fought hard to pass a county noise ordinance two years ago to ban 24 hours a day of disruptive and health-damaging drilling. PGV claims the ordinance doesn’t apply to it, and that it is dangerous to stop drilling once it has begun. Yet when the community suggested it shouldn’t start drilling if it can’t guarantee safe shut-down in emergencies such as hurricanes, power outages, or lava flows, PGV claimed those situations are totally safe. (One of the dangerous gas releases occurred recently during Hurricane Iselle – and PGV was just operating the plant, not trying to drill a new well.)

The geothermal exploitation is also a direct violation of the religion of traditional Hawaiian Pele practitioners, who oppose drilling into and stealing energy from the goddess.

Nonviolent civil disobedience was suggested at the Punaweb Forum to block any new drilling until PGV agrees to abide by the noise ordinance. Deep Green Resistance Hawai’i fully supports such an action. PGV, and corporations in general, have proven themselves indifferent to community concerns, responsive only to force (nonviolent or violent). It is insufficient, as nearby resident Paul Kuykendall put it, to “[hope] that PGV will honor not only the county law but also the impact to the community and not drill at night.”

We will report if plans unfold for direct action, so comment here if you’re interested, and subscribe to email updates in the sidebar to the right.

Interview with Anne Keala Kelly on the appropriation of Hawaiian culture

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Owen Lloyd of the Deep Green Resistance News Service recently interviewed Hawaiian activist and filmmaker Anne Keala Kelly on traditional practices such as the lū‘au, hula, and giving of lei. They explore how the dominant colonizer culture has appropriated and corrupted those traditions, in part to sell a tourism industry, and as part of the larger assimilation and undermining of Hawaiians.

Lloyd ends by asking the crucial question:

‬What advice do you have for non-Hawaiians wishing to stand with Kānaka‭ ‬ʻŌiwi against cultural appropriation and colonialism more generally‭?

Kelly:‭ ‬Great question‭! ‬And I want to say upfront that we are dealing with a settler-colonial situation in Hawaiʻi,‭ ‬but it’s a prolonged,‭ ‬belligerent occupation under international law because we are a nation state whose citizens never consented to becoming American.‭ ‬Hawaiians,‭ ‬in fact,‭ ‬were very clear in their opposition to being annexed to the U.S.‭ ‬That’s why there was never a treaty of annexation and that’s why what the U.S.‭ ‬has done instead is conduct what may actually be the longest running occupation of a nation state in history.‭ For Americans that’s a tough statement because they’re comfortable lumping us in with what was done to the natives on the continent– they’re okay with the narrative of us as tragic and past. They can talk about the occupation of Palestine, but Hawaiʻi? That implies present tense possibility.

An important interview for anyone wanting to understand the relationship between the occupying settler culture and Hawaiian culture, or how cultural appropriation works in general. Read the entire interview at Consuming Hawaiʻi: Anne Keala Kelly on the Appropriation of Hawaiian Culture.

Investigative journalist on Hawai’i’s GMO war

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Jon Rappoport, a free-lance investigative journalist, has written numerous posts recently about GMOs, labeling vs banning, and the recent passing and subsequent overturning of laws in Hawai’i to ban GMOs and their attendant poisons. He provides some good insights into the corruption in the political and judicial systems, and even with big NGOs supposedly looking out for the health of humans and our landbases. The main angle he’s missing is CELDF style laws, which not only block unwanted industry or pollution from a locale, but explicitly state that the local protections supersede the rights of corporations or the State or Federal laws written by those corporate interests.

You can see all of Rappoport’s posts on GMOs or read some specific posts:

Tuesday: protest of the Thirty Meter Telescope

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Press release from Keala Kelly. For more information, contact her at:

Phone: 808-265-0177
Email: sacredmaunakea@gmail.com
Website: Sacred Mauna Kea
Facebook

What: Mauna Kea Protest
When: Tuesday, October 7, 2014, 7am to 2pm
Where: Saddle Road at the entrance to the Mauna Kea Observatory Road

Native Hawaiians and non-Hawaiians will gather for a peaceful protest against the Astronomy industry and the “State of Hawaii’s” ground-breaking ceremony for a thirty-meter telescope (TMT) on the summit of Mauna Kea.

Cultural Issues

Mauna Kea is sacred to the Hawaiian people, who maintain a deep connection and spiritual tradition there that goes back millennia.

“The TMT is an atrocity the size of Aloha Stadium,” said Kamahana Kealoha, a Hawaiian cultural practitioner. “It’s 19 stories tall, which is like building a sky-scraper on top of the mountain, a place that is being violated in many ways culturally, environmentally and spiritually.” Speaking as an organizer of those gathering to protest, Kealoha said, “We are in solidarity with individuals fighting against this project in U.S. courts, and those taking our struggle for de-occupation to the international courts. Others of us must protest this ground-breaking ceremony and intervene in hopes of stopping a desecration.”

Clarence “Ku” Ching, longtime activist, cultural practitioner, and a member of the Mauna Kea Hui, a group of Hawaiians bringing legal challenges to the TMT project in state court, said, “We will be gathering at Pu’u Huluhulu, at the bottom of the Mauna Kea Access Road, and we will be doing prayers and ceremony for the mountain.”

When asked if he will participate in protests, he said, “We’re on the same side as those who will protest, but my commitment to Mauna Kea is in this way. We are a diverse people…everyone has to do what they know is pono.”

Environmental Issues

The principle fresh water aquifer for Hawai’i Island is on Mauna Kea, yet there have been mercury spills on the summit; toxins such as Ethylene Glycol and Diesel are used there; chemicals used to clean telescope mirrors drain into the septic system, along with half a million gallons a year of human sewage that goes into septic tanks, cesspools and leach fields.

“All of this poisonous activity at the source of our fresh water aquifer is unconscionable, and it threatens the life of the island,” said Kealoha. “But that’s only part of the story of this mountain’s environmental fragility. It’s also home to endangered species, such as the palila bird, which is endangered in part because of the damage to its critical habitat, which includes the mamane tree.”

Legal Issues

Mauna Kea is designated as part of the Crown and Government lands of the Hawaiian Kingdom.

Professor Williamson PC Chang, from the University of Hawaii’s Richardson School of Law, said, “The United States bases its claim to the Crown and Government land of the Hawaiian Kingdom on the 1898 Joint Resolution of Congress, but that resolution has no power to convey the lands of Hawaii to the U.S. It’s as if I wrote a deed saying you give your house to me and I accepted it. Nobody gave the land to the U.S., they just seized it.”

“Show us the title,” said Kealoha. “If the so-called ‘Treaty of Annexation’ exists, that would be proof that Hawaiian Kingdom citizens gave up sovereignty and agreed to be part of the United States 121 years ago. But we know that no such document exists. The so-called ‘state’ does not have jurisdiction over Mauna Kea or any other land in Hawaii that it illegally leases out to multi-national interests.”

“I agree with how George Helm felt about Kahoolawe,” said Kealoha. “He wrote in his journal: ‘My veins are carrying the blood of a people who understood the sacredness of land and water. Their culture is my culture. No matter how remote the past is it does not make my culture extinct. Now I cannot continue to see the arrogance of the white man who maintains his science and rationality at the expense of my cultural instincts. They will not prostitute my soul.’”

“We are calling on everyone, Hawaiians and non-Hawaiians alike, to stand with us, to protect Mauna Kea the way George and others protected Kahoolawe. I ask myself every day, what would George Helm do? Because we need to find the courage he had and stop the destruction of Mauna Kea.”

Who is Financing the Thirty-Meter Telescope?

Multi-national funding for the 1.4 billion dollar project is being provided by:

  • The Gordon & Betty Moore Foundation of Palo Alto, California
  • National Institutes of Natural Sciences in Japan
  • The National Observatories of the Chinese Academy of Sciences
  • The California Institute of Technology
  • The University of California
  • The Indian Institute for Astrophysics
  • Association of Canadian Universities for Research in Astronomy (ACURA)
  • University of Hawaii

Links to videos that convey the opposition to the TMT:

Laws being broken on the Mauna
The native perspective and cultural/religious breaches of law

Review of Open Sesame: The Story of Seeds

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Norris Thomlinson of Deep Green Resistance Hawai’i wrote a review recently of the documentary Open Sesame: The Story of Seeds. He analyzes it from a liberal vs radical perspective, ultimately coming away disappointed that the film didn’t offer anything more than a typical liberal approach to systemic problems of power.

The film shows beautiful time lapse sequences of seeds sprouting and shooting into new life. Even rarer, it shows people feeling very emotional about seeds, displaying extra-human connections we normally only see with domesticated pets, and hinting at the human responsibility of respectful relationship with all beings described by so many indigenous people. The movie highlights great projects from seed schools and the Seed Broadcast truck educating people on why and how to save seed, to William Woys Weaver and others within Seed Savers Exchange doing the on-the-ground work of saving varieties from extinction, to Hudson Valley Seed Library trying to create a viable business as a local organic seed company.

[…]

The Deep Green Resistance Youtube Channel has an excellent comparison of Liberal vs Radical ways of analyzing and addressing problems. In short, liberalism focuses on individual mindsets and changing individual attitudes, and thus prioritizes education for achieving social change. Radicalism recognizes that some classes wield more power than others and directly benefit from the oppressions and problems of civilization. Radicalism holds these are not “mistakes” out of which people can be educated; we need to confront and dismantle systems of power, and redistribute that power. Both approaches are necessary: we need to stop the ability of the powerful to destroy the planet, and simultaneously to repair and rebuild local systems. But as a radical environmentalist, I found the exclusively liberal focus of Open Sesame disappointing. There’s nothing inherently wrong with its take on seed sovereignty; the film is good for what it is; and I’m in no way criticizing the interviewees doing such great and important work around seed saving and education. But there are already so many liberal analyses and proposed solutions in the environmental realm that this film’s treatment doesn’t really add anything new to the discussion.

Read the entire review of Open Sesame at the Deep Green Resistance News Service.